Hannah Arendt and Augustine of Hippo: on the pleasure of and desire for evil / Antonio Calcagno. [Electronic resource]
Subject(s): Online Resources: CLICK HERE FOR ACCESS TO ELECTRONIC COPY OF TEXT In: Laval Théologique et Philosophique (ISSN 0023-9054)[Introduction.-- I. Augustine, desire and will.-- II. Arendt and the life of the mind.-- III. The desire and pleasure of evil that escapes the life of the mind. TAGS: concupiscence, libido dominandi, libido nocendi, greedy desire, instinct to dominate, malicious joy, conversion
Judgement and thinking are critical in order to prevent what Arendt calls the “banality of evil”. Drawing on Augustine and Arendt’s work on Augustine, this paper seeks to argue that another form of serious evil has its root in what Augustine calls the libido habendi and the libido dominandi, the desire or drive to dominate and possess. It will be argued that Arendt’s solution to the problem of evil as banal can also be applied to the very human desire and pleasure to cause or inflict evil.
Item type | Current library | Call number | Status | Date due | Barcode | |
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Journal article, essay, chapter, etc. | Sharing the Word Electronic Library | 111.84/CAL (Browse shelf(Opens below)) | Available | 7490 |
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111.8/ GOR Medieval theories of transcendentals / | 111.82/DEK Concept, process, and reality / | 111.82/McL Diversity and unity / | 111.84/CAL Hannah Arendt and Augustine of Hippo: | 111.84/TOO The problem of evil / | 111.85/DIO/BOG Rethinking the Dionysian legacy in medieval architecture: East and West / | 111.85/LON Longinus On the sublime; |
Comment by administration system
17/01/2025Judgement and thinking are critical in order to prevent what Arendt calls the “banality of evil”. Drawing on Augustine and Arendt’s work on Augustine, this paper seeks to argue that another form of serious evil has its root in what Augustine calls the libido habendi and the libido dominandi, the desire or drive to dominate and possess. It will be argued that Arendt’s solution to the problem of evil as banal can also be applied to the very human desire and pleasure to cause or inflict evil.